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"I'm Not in Love" (Serious Version) by 10cc is based on the The Message Version of:
Isaiah 22:1-3
A Country of Cowards
22 1-3 A Message concerning the Valley of Vision:
What’s going on here anyway? All this partying and noisemaking,
Shouting and cheering in the streets, the city noisy with celebrations!
You have no brave soldiers to honor, no combat heroes to be proud of.
Your leaders were all cowards, captured without even lifting a sword,
A country of cowards captured escaping the battle.
Jeremiah 4:30-31
30-31 And you, what do you think you’re up to?
Dressing up in party clothes,
Decking yourselves out in jewelry, putting on lipstick and rouge and mascara!
Your primping goes for nothing. You’re not going to seduce anyone. They’re out to kill you!
And what’s that I hear? The cry of a woman in labor, the screams of a mother giving birth to her firstborn. It’s the cry of Daughter Zion, gasping for breath, reaching out for help:
“Help, oh help me! I’m dying!
The killers are on me!”
Genesis 31:37
36-37 Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.
1 Kings 3:18-21
16-21 The very next thing, two prostitutes showed up before the king. The one woman said, “My master, this woman and I live in the same house. While we were living together, I had a baby. Three days after I gave birth, this woman also had a baby. We were alone—there wasn’t anyone else in the house except for the two of us. The infant son of this woman died one night when she rolled over on him in her sleep. She got up in the middle of the night and took my son—I was sound asleep, mind you!—and put him at her breast and put her dead son at my breast. When I got up in the morning to nurse my son, here was this dead baby! But when I looked at him in the morning light, I saw immediately that he wasn’t my baby.”
Ezekiel 36:37-38
37-38 “‘Message of God, the Master: Yet again I’m going to do what Israel asks. I’ll increase their population as with a flock of sheep. Like the milling flocks of sheep brought for sacrifices in Jerusalem during the appointed feasts, the ruined cities will be filled with flocks of people. And they’ll realize that I am God.’”
Here's an analysis of the 10cc song "I'm Not in Love" and its connection to biblical themes, specifically focusing on the "Message Version" and its lyrical interpretations.
The song "I'm Not in Love" by 10cc is a complex exploration of denial and emotional vulnerability. The "Message Version" appears to connect the song's themes to biblical passages. This version likely reinterprets the song's lyrics through a lens of heartbreak, separation, and spiritual reflection, drawing parallels to specific verses from the Bible. The core theme of the song, as suggested by the provided context, revolves around the pain of separation and the struggle to admit feelings of love and loss.
The "Message Version" of "I'm Not in Love" seems to use biblical verses to deepen the emotional impact of the song, transforming it into a commentary on heartbreak and spiritual struggle. The specific verses mentioned in the prompt – Isaiah 22:1, Jeremiah 4:30, Genesis 31:37, 1 Kings 3:18, and Ezekiel 36:37 – provide a framework for understanding the song's message. These verses touch upon themes of lament, deception, loss, and the search for divine intervention.
Isaiah 22:1: This verse speaks of a "valley of vision," likely referring to Jerusalem, and the sorrow and distress within it. This could be interpreted as the singer's internal emotional landscape, a place of pain and suffering.
Jeremiah 4:30: This verse describes a woman adorning herself in vain, suggesting a futile attempt to attract love or attention. This could reflect the singer's feelings of rejection and the emptiness of superficial efforts.
Genesis 31:37: This verse relates to Jacob's complaint to Laban, highlighting accusations of deception and betrayal. This could be connected to the singer's feelings of being wronged or betrayed in a relationship.
1 Kings 3:18: This verse describes a situation where two women claim the same baby, and Solomon's wisdom is used to determine the true mother. This could be a metaphor for the singer's struggle to discern truth and justice in a relationship.
Ezekiel 36:37: This verse speaks of God's promise to restore Israel. This could be interpreted as a glimmer of hope or a plea for divine intervention in the singer's suffering.
The "Message Version" likely uses these verses to create a narrative of heartbreak, denial, and a search for solace, possibly through faith. The lyrics of the song, when interpreted through these biblical lenses, become a lament for lost love, a reflection on the pain of separation, and a plea for spiritual healing. The specific way these verses are incorporated into the song's lyrics would require a close examination of the "Message Version" itself. The use of these biblical references adds a layer of depth and spiritual significance to the song, transforming it from a simple love song into a more profound exploration of human suffering and the search for meaning.
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This AI-generated video focuses on Newt Lee’s testimony as the third witness in the Leo Frank trial on July 28, 1913, at Fulton County Superior Court in Atlanta, Georgia. Lee, a night watchman at the National Pencil Company, testified that Leo Frank told him to arrive at 4:00 PM on April 26, 2013, and sent him away until 6:00 PM, deviating from routine. Lee described Frank’s nervous behavior—rubbing his hands, fumbling with the time clock, and appearing startled by J.M. Gantt’s arrival. Frank’s unusual call to Lee that night further raised suspicion. Lee found Mary Phagan’s body in the basement at 3:00 AM, raped and strangled, implicating Frank, who had the opportunity to commit the murder during Lee’s absence. Lee’s account of the locked double doors, accessible to Frank, supported the prosecution’s case that Frank killed Phagan. The trial, per the Leo Frank Trial Brief of Evidence, resulted in Frank’s conviction, his 2015 lynching, and the ADL’s founding. As of May 26, 2025, at 08:45 PM EDT, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family. X discussions reflect this, with some citing Alonzo Mann’s 1982 affidavit, while others support the verdict.
This AI-generated video covers Frances Coleman’s first testimony in the Leo Frank trial on July 28, 1913, at Fulton County Superior Court in Atlanta. Coleman, Mary Phagan’s mother, testified that her daughter left home at 11:45 AM on April 26, 1913, to collect her pay at the National Pencil Company, where Leo Frank worked as superintendent. She described Mary’s lavender dress, blue hat with pink flowers, and silver mesh bag, later identified as State’s Exhibit M, found at the murder scene. This testimony established Frank’s opportunity, as he admitted to seeing Mary that day, placing him at the crime scene where her body was discovered in the basement, raped and strangled. Coleman’s identification of Mary’s clothing, found in the factory under Frank’s control, directly implicated him, supporting the prosecution’s case that Frank committed the murder. The trial, documented in the Leo Frank Trial Brief of Evidence, ended with Frank’s conviction, his 1915 lynching after a commutation, and the ADL’s founding. As of May 26, 2025, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family. X debates reflect this, with some citing Alonzo Mann’s 1982 affidavit, while others affirm Frank’s guilt based on Coleman’s testimony.
This video, part of The American Mercury’s centennial coverage, examines Judge Leonard S. Roan’s charge to the jury on August 25, 1913, in the Leo Frank trial for the murder of 13-year-old Mary Phagan at the National Pencil Company in Atlanta. After Hugh M. Dorsey’s closing arguments, Roan, as documented in the Leo Frank Trial Brief of Evidence, instructed the jury to determine if Frank, with malice aforethought, murdered Phagan by choking her on April 26, 1913. Roan emphasized the jury’s role as sole judges of evidence and witness credibility, urging them to seek truth beyond a reasonable doubt through direct evidence. The jury deliberated from 1:30 PM to 4:39 PM, delivering a unanimous guilty verdict at 4:56 PM, recommending death “without mercy.” Roan’s charge occurred in a trial marked by antisemitism allegations, with the defense claiming bias against Frank, a Jewish superintendent. The verdict led to Frank’s 1915 lynching after a commutation and the founding of the Anti-Defamation League (ADL). As of May 25, 2025, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family. X debates reflect this divide, with some citing Alonzo Mann’s 1982 affidavit implicating Conley, while others affirm the verdict. The video frames Roan’s instructions as a key moment in justice and prejudice debates.
This video, part of The American Mercury’s centennial series, examines Reuben R. Arnold’s defense arguments in the 1913 Leo Frank trial for the murder of 13-year-old Mary Phagan at the National Pencil Company in Atlanta. Arnold, alongside Luther Rosser, claimed antisemitism tainted the trial. Drawing from the Leo Frank Trial Brief of Evidence, the video focuses on Arnold’s closing arguments on August 22–23, 1913, where he challenged the forensic evidence—blood and hair in the factory—as circumstantial and attacked Jim Conley’s testimony, alleging Conley was the murderer. Arnold argued the trial was prejudiced in the Jim Crow South, where Conley, a Black janitor, was believed over Frank, a white Jewish man, due to societal biases. He defended Frank’s character, calling the case a “frame-up.” Frank was convicted, lynched in 1915 after a commutation, and the Anti-Defamation League (ADL) was founded. As of May 23, 2025, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family, who cite the trial record. X debates reflect this divide, with some referencing Alonzo Mann’s 1982 affidavit implicating Conley, while others affirm the verdict. The video frames Arnold’s defense as a critical examination of justice and prejudice.
This video, part of The American Mercury’s centennial series, showcases the first part of Hugh M. Dorsey’s closing arguments in the 1913 Leo Frank trial for the murder of 13-year-old Mary Phagan at the National Pencil Company in Atlanta. Delivered over nine hours on August 22, 23, and 25, 1913, this segment, drawn from the Leo Frank Trial Brief of Evidence, focuses on Dorsey’s opening summation, highlighting forensic evidence—blood and hair in the factory—and Jim Conley’s testimony, alleging Frank’s involvement. Dorsey outlined Phagan’s murder on April 26, 1913, pinning the crime on Frank, the Jewish superintendent, and dismissed antisemitism allegations, citing his respect for Jewish figures. He emphasized factory girls’ testimonies about Frank’s lascivious conduct, countering defense arguments by Luther Rosser and Reuben Arnold. The trial ended with Frank’s conviction, his 1915 lynching after Governor John Slaton’s commutation, and the founding of the Anti-Defamation League (ADL). The video notes the racial context of the Jim Crow South, where Conley, a Black man, testified against Frank, a white Jewish man, an anomaly due to the evidence’s weight. As of May 22, 2025, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family. X debates reflect this divide, with some referencing Alonzo Mann’s 1982 affidavit implicating Conley, while others affirm the verdict. The video frames Dorsey’s arguments as a key moment in justice and prejudice debates.
This video, part of The American Mercury’s centennial coverage, showcases the second part of Hugh M. Dorsey’s closing arguments in the 1913 Leo Frank trial for the murder of 13-year-old Mary Phagan at the National Pencil Company in Atlanta. Delivered over nine hours on August 22, 23, and 25, 1913, this segment, drawn from the Leo Frank Trial Brief of Evidence, focuses on Dorsey’s rebuttal of defense claims by Luther Rosser and Reuben Arnold. Dorsey highlighted forensic evidence—blood and hair in the factory—and Jim Conley’s testimony, alleging Frank’s involvement. He pointed to Frank’s nervous demeanor and refusal to confront Conley as signs of guilt, while rejecting antisemitism allegations, noting his admiration for Jewish figures. Dorsey also emphasized factory girls’ testimonies about Frank’s lascivious conduct, framing him as a predator. The trial ended with Frank’s conviction, his 1915 lynching after Governor John Slaton’s commutation, and the founding of the Anti-Defamation League (ADL). The video notes the racial context of the Jim Crow South, where Conley, a Black man, testified against Frank, a white Jewish man, an anomaly due to the evidence’s weight. As of May 22, 2025, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family. X debates reflect this divide, with some referencing Alonzo Mann’s 1982 affidavit implicating Conley, while others affirm the verdict. The video highlights Dorsey’s arguments as a key moment in justice and prejudice debates.
This video, part of The American Mercury’s centennial series, features Hugh M. Dorsey’s closing arguments in the 1913 Leo Frank trial for the murder of 13-year-old Mary Phagan at the National Pencil Company in Atlanta. Delivered over nine hours on August 22, 23, and 25, 1913, Dorsey’s arguments, drawn from the Leo Frank Trial Brief of Evidence, emphasized forensic evidence—blood and hair in the factory—and Jim Conley’s testimony, alleging Frank’s involvement. Dorsey refuted antisemitism claims, citing his respect for Jewish leaders, and argued Frank’s actions, like avoiding Conley, indicated guilt. He highlighted factory girls’ testimonies about Frank’s lasciviousness, countering defense arguments by Luther Rosser and Reuben Arnold. The trial ended with Frank’s conviction, his 1915 lynching after Governor John Slaton’s commutation, and the founding of the Anti-Defamation League (ADL). The video notes the racial context of the Jim Crow South, where Conley, a Black man, testified against Frank, a white Jewish man, an anomaly due to the evidence’s weight. As of May 22, 2025, the case remains debated, with the Georgia Innocence Project seeking exoneration, opposed by Phagan’s family, who cite the trial record. X debates reflect this divide, with some referencing Alonzo Mann’s 1982 affidavit implicating Conley, while others affirm the verdict. The video highlights Dorsey’s arguments as a key moment in justice and prejudice debates.
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In this video Jade Malay shares how writing can be a powerful tool for personal growth. In this video, Jade Malay explains how putting your thoughts and feelings into words can help you understand yourself better and overcome challenges. Whether you journal, write stories, or reflect through writing, Jade Malay encourages you to use writing as a way to build confidence and track your growth.
If you want to grow emotionally and mentally, this video by Jade Malay is a great guide to getting started with writing as a personal practice.
This video, part of The American Mercury’s centennial series, examines the first week (July 28–August 3, 1913) of the Leo Frank trial for the murder of 13-year-old Mary Phagan in Atlanta. Sourced from the Leo Frank Trial Brief of Evidence, it details the prosecution’s opening, led by Hugh Dorsey, with testimonies from Phagan’s mother and Newt Lee, who found her body in the National Pencil Company basement on April 27, 1913. Forensic evidence, including blood and hair in the factory, suggested a violent struggle, implicating Frank, the Jewish superintendent. The defense, led by Luther Rosser and Reuben Arnold, began to counter, alleging antisemitism biased the proceedings. The video notes the racial dynamics of the Jim Crow South, where Jim Conley, a Black janitor, would later testify against Frank, a rare occurrence. The trial ended with Frank’s conviction on August 25, 1913, and his 1915 lynching after Governor John Slaton’s commutation, sparking the Anti-Defamation League’s (ADL) founding. As of May 20, 2025, the case remains contentious, with the Georgia Innocence Project advocating for exoneration, opposed by Phagan’s family, who cite the trial evidence. X debates reflect this divide, with some referencing Alonzo Mann’s 1982 affidavit implicating Conley, while others affirm the original verdict. The video sets the stage for exploring the trial’s impact on justice and prejudice.
This video showcases Fiddlin’ John Carson’s 1925 recording of "The Grave of Little Mary Phagan," a country ballad about the 1913 murder of 13-year-old Mary Phagan in Atlanta. Recorded on December 30, 1925, in New York for OKeh Records, paired with "All Alone By The Sea Side," the song builds on Carson’s earlier compositions, performed since 1915. Carson narrates Phagan’s **** and murder at the National Pencil Company, her body found in the basement, and Leo Frank’s conviction, based on forensic evidence—blood and hair—and Jim Conley’s testimony. The lyrics reflect the era’s antisemitic bias, portraying Frank as guilty, ignoring later evidence like Alonzo Mann’s 1982 affidavit implicating Conley. The video notes Frank’s 1915 lynching by the Knights of Mary Phagan after his sentence commutation, which also spurred the Anti-Defamation League’s (ADL) founding. Preserved on platforms like Spotify, the song highlights early country music’s influence on public opinion. As of May 21, 2025, the case remains contentious, with the Georgia Innocence Project advocating for Frank’s exoneration, opposed by Phagan’s family. X discussions show division, with some citing Mann’s affidavit, while others support the trial’s verdict. The video frames the ballad as a historical artifact of justice and prejudice debates.
Top 10 Essential Cooking Skills Every Chef Should Master
Whether you're cooking at home or dreaming of Michelin stars, mastering fundamental techniques is key. Great chefs build on solid basics that support creativity and consistency.
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Master these skills, and you’ll cook with confidence—every great chef starts here!
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A wedding is a significant milestone in anyone's life, and choosing the perfect venue is an essential part of creating unforgettable memories. Bangalore, often referred to as the "Silicon Valley of India," is a city that seamlessly blends modernity with tradition, making it an ideal destination for weddings. With its pleasant weather, vibrant culture, and stunning landscapes, Bangalore offers an array of exquisite wedding venues that cater to diverse tastes and preferences. In this article, we will explore some of the most enchanting wedding venues in Bangalore that promise to make your special day a cherished affair.
Palace Weddings
For couples dreaming of a regal wedding experience, Bangalore offers several historic palaces that exude charm and opulence. The Bangalore Palace, inspired by the architecture of Windsor Castle, stands as an emblem of grandeur and elegance. Its sprawling gardens and lavish interiors provide a fairytale-like setting for a dream wedding.
Garden Weddings
Bangalore's moderate climate makes it a paradise for outdoor weddings, and the city boasts numerous picturesque garden venues. The Lalbagh Botanical Garden and Cubbon Park are two popular choices known for their lush greenery, colorful blossoms, and serene ambiance. These venues allow couples to exchange vows amidst nature's bounty, creating an enchanting atmosphere for the celebration of love.
Resort and Destination Weddings
To escape the hustle and bustle of the city, many couples opt for luxurious resorts and destination wedding venues in the outskirts of Bangalore. These venues offer a perfect blend of modern amenities and natural beauty. Whether it's a lakeside resort or a scenic hilltop venue, the options are abundant for couples seeking a serene and intimate celebration.
Heritage Venues
Bangalore's rich history is evident in its magnificent heritage venues, which provide a blend of old-world charm and contemporary elegance. Venues like Tamarind Tree and Temple Tree Grove are popular choices for couples looking to incorporate cultural elements into their wedding. These venues boast traditional architecture, intricate detailing, and ample spaces for both the ceremony and reception.
Farmhouse Weddings
For couples seeking a rustic and intimate setting, farmhouse weddings in Bangalore offer a perfect choice. These venues provide a quaint and cozy atmosphere, allowing guests to revel in the beauty of simplicity. Surrounded by green fields and charming landscapes, farmhouse weddings create an inviting and relaxed ambiance.
Luxury Hotels
Bangalore is home to numerous luxurious hotels that offer world-class facilities and impeccable services for weddings. From extravagant ballrooms to elegant banquet halls, these venues can accommodate weddings of any scale. The city's top hotels have experienced event planners who work closely with couples to curate personalized weddings that reflect their unique style and preferences.
Conclusion
As one of India's most dynamic cities, Bangalore offers a delightful mix of wedding venues to cater to every couple's vision and desires. Whether you seek a grand palace wedding, a tranquil garden ceremony, a heritage-inspired celebration, or a luxurious destination wedding, Bangalore has it all. The city's mesmerizing beauty, warm hospitality, and diverse culture make it an enchanting destination to tie the knot and create memories that will last a lifetime. So, if you're planning to say "I do" in the near future, consider Bangalore as your dream wedding destination, and be prepared to embark on a magical journey of love and celebration.
Bangalore, with its diverse array of wedding venues, caters to the unique preferences of every couple. Whether you're looking for opulence, intimacy, nature's embrace, or modern luxury, the city has it all. These enchanting wedding venues in Bangalore offer the ideal setting to create everlasting memories and mark the beginning of a new chapter in your life. So, immerse yourself in the magic of Bangalore as you celebrate your love in the Garden City's most captivating locations.
It is important for a home to reflect the people who live there. It should be comfortable, inviting, and a place where you can truly relax. One of the best ways to achieve this is through thoughtful decoration.
At Vellum Architecture & Design, we create spaces with a character and identity that reflect the nature of each site, and the unique needs and ideas of our clients. Our passion for innovation and commitment to excellent client services make us leaders in modern residential design and luxury resort architecture. Contact us today at (970) 618-1889 to find out more about what Vellum architects in Asheville NC can do for you.
Vellum Architecture & Design
188 Charlotte ST., #3, Asheville, NC 28801
(970) 618-1889
My Official Website: https://www.vellumad.com/
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Service We Offer
residential architecture
commercial architecture
hospitality architecture
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Vellum Architecture & Design is an award winning, globally recognized residential architects Asheville NC firm. Our passion for innovation and commitment to excellent client services make us leaders in modern residential design and luxury resort architecture. At Vellum, we create spaces with a character and identity that reflect the nature of each site, and the unique needs and ideas of our clients.
Vellum Architecture & Design
188 Charlotte ST., #3, Asheville, NC 28801
970-618-1889
My Official Website:- https://www.vellumad.com/
Google Plus Listing:- https://www.google.com/maps?cid=9702989001375656775
Service We Offer:-
residential architecture
commercial architecture
hospitality architecture
luxury resort architect
Follow Us On:-
Instagram:- https://www.instagram.com/vellum_architects/
Twitter:- https://twitter.com/a_vellum
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KBC Designs LLC is a full-service interior designer in Richmond that can help you with every step of your project, from start to finish. We have years of experience and a team of talented designers who are passionate about creating beautiful spaces that reflect our clients’ unique personalities and lifestyles.
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Pauls General Construction LLC has been delivering the highest level of quality while using expert crews at a reasonable cost to our customers in Simi Valley and Ventura County CA. Contact us today for the highest-quality, professional services that reflect in all our Roofing Simi Valley projects.
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Laws should reflect morality and conform to the principles of the US Constitution. Medically non-necessary infant circumcisions violate Americans' 4th amendment right to privacy and are immoral. Therefore, non-necessary infant circumcision should be banned under the 4th amendment.
Optimize investment returns using a range of traditional and alternative investment classes. Clients of Stratford Management have access to global equities, IPOs, private placements and specialized assets. Your portfolio should reflect your personal values. Whether there is a sector you wish to either support or exclude, we respect all directives without judgement.
Ence Homes is committed to building homes that reflect our clients’ unique style and personality. Our St. George UT home builders will work with you every step of the way to ensure that your experience is as stress-free as possible. You can trust us to deliver quality craftsmanship and superior customer service.
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A Time to reflect on the day and read the Bible, Discussion on Daily Devotional and Prayer. Come on and Join us Worship, Praise, and glorify our Lord and Savior Jesus Christ.
PS Don't be afraid to stop in if you are a non-believer. I promise to not throw the Bible at you. Its OK we love all people. If you have a question please feel free to discuss with us.
A Time to reflect on the day and read the Bible, Discussion on Daily Devotional and Prayer. Come on and Join us Worship, Praise, and glorify our Lord and Savior Jesus Christ.
PS Don't be afraid to stop in if you are a non-believer. I promise to not throw the Bible at you. Its OK we love all people. If you have a question please feel free to discuss with us.
A Time to reflect on the day and read the Bible, Discussion on Daily Devotional and Prayer. Come on and Join us Worship, Praise, and glorify our Lord and Savior Jesus Christ.
PS Don't be afraid to stop in if you are a non-believer. I promise to not throw the Bible at you. Its OK we love all people. If you have a question please feel free to discuss with us.
https://www.nrilegalservices.com/
In a divorce case either the man or woman will approach the court to settle matters of division and settlement of property. This division is required either for themselves or, for their children. The only property considered here is of course just the ‘marital property.’ Also, it is vital to reflect income disparity during the division of assets.
Source: https://youtu.be/sPp8BhoCq_c
Campbell uses stories of the Buddha's life and enlightenment to reflect the essence of the Buddhist religion. He explains the difference between the two principal types of Buddhism - Theravada (Hinayana) and Mahayana. Campbell also probes the differences between Eastern and Western religion by focusing on Buddhism as a religion of "identification with" the divine rather than on of "relationship to" it. He also compares Buddhism with Taoism and Confucianism and explores an ancient collision of East and West.
-Support the official release! -http://www.crunchyroll.com/nanbaka OK OK CALM DOWN!! FIRST THE 'Girl' Is actually a duudee sooooooo yeah.. I wanted to dub this scene for awhile and today I was sitting watching the first episode again and I was like... why not? xD Well Enjoy guys! It's another shorty~~ xP --------------------------------------------------------------- --------------------------------------------------------------- //CAST// Me. (iWill VA - iSasuke1442) ... I voiced everyone. ---------------------------------------------------------------------- ---------------------------------------------------------------------- Edited/Mixed By: Me (iWill VA - isasuke1442) ---------------------------------------------------------------------- ---------------------------------------------------------------------- Jesus said to love one another and that we should be servants to each other, so I would ask that you all do that in the comment section. That means more to me than anything. Thank you. ------------------------------------- ------Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research.Fair use is a use permitted by copyright statute that might otherwise be infringing.Non-profit, educational or personal use tips the balance in favor of fair use.----------- ------Presented by William Banton, All rights are retained by their corresponding owners. This work is in no way affiliated with the aforementioned owners. This work is intended for parody. The opinions here do not reflect the owners of any copyrighted material and are not intended to infringe on any of these rights whatsoever.------
